<p class="ql-block" style="text-align:center;"><b style="font-size:22px;">菩萨摩诃萨应不著而学</b></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提,菩萨摩诃萨如是思惟:“</span><b style="font-size:20px;">不著一切法而学一切法,住是学中观众生心行,是众生心在何处行,知众生虚妄不实中行”</b><span style="font-size:20px;">。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">是时菩萨作是念:是众生著不实虚妄法易度耳。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">是时菩萨摩诃萨住般若波罗蜜时,以方便力故如是教化言:汝诸众生当行布施可得饶财,亦莫恃布施果报而自高。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">何以故?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">是中无坚实法,持戒禅定智慧亦如是。诸众生行是法,可得须陀洹果乃至阿罗汉果辟支佛道佛道?莫念有是法,如是教化行菩萨道而无所著,是中无有坚实故。若如是教化是名行菩萨道,于诸法无所著故。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">何以故?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">一切法无所著相,以性无故,性空故。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提,是菩萨摩诃萨如是行菩萨道时无所住。是菩萨用不住法故,行檀波罗蜜亦不住是中;行尸罗波罗蜜亦不住是中;行羼提波罗蜜亦不住是中;行毗梨耶波罗蜜亦不住是中;行禅波罗蜜亦不住是中。行般若波罗蜜亦不住是中;行初禅亦不住是中。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">何以故?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">是初禅初禅相空;行禅者亦空;所用法亦空;第二第三第四禅亦如是;慈悲喜舍四无色定八背舍九次第定亦如是;得须陀洹果亦不住是中;得斯陀含果阿那含果阿罗汉果亦不住是中;得辟支佛道亦不住是中。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,何因缘故不住是中?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">二因缘故不住是中。何等二?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">一者诸道果性空无住处,亦无所用法,亦无住者。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">二者不以少事为足。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">作是念:“我不应不得须陀洹果,我必应当得须陀洹果。我但不应是中住,乃至辟支佛道我不应不得,我必应当得。我但不应是中住,乃至得阿耨多罗三藐三菩提不应住”。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">何以故?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">我从初发意已来更无余心,一心向阿耨多罗三藐三菩提。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提,菩萨一心向阿耨多罗三藐三菩提中远离余心所,作身囗意业,皆应阿耨多罗三藐三菩提。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提,</span><b style="font-size:20px;">是菩萨摩诃萨住是一心能生菩提道。</b></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,若一切诸法不生,云何菩萨摩诃萨能生菩提道?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛告须菩提:如是如是。一切法无生。云何无生无所作无所起者?一切法不生故。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,有佛无佛诸法法相不常住耶?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:如是如是。有佛无佛是诸法法相常住。以众生不知是法住法相,为是故菩萨摩诃萨为众生故生菩提道,用是道拔出众生生死。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,用生道得菩提?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:不也。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">世尊,用不生道得菩提?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:不也。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">世尊,用不生非不生道得菩提?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:不也。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提言:世尊,云何当得菩提?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:非用道得菩提,亦不用非道得菩提。</span></p><p class="ql-block ql-indent-1"><b style="font-size:20px;">须菩提,菩提即是道,道即是菩提。</b></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,若菩提即是道,道即是菩提者,今菩萨未作佛,应当得阿耨多罗三藐三菩提。云何说诸佛多陀阿伽度阿罗呵三藐三佛陀有三十二相、八十随形好、十力、四无所畏、四无碍智、十八不共法、大慈大悲?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛告须菩提:于汝意云何,佛得菩提不?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">不也世尊,佛不得菩提。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">何以故?</span></p><p class="ql-block ql-indent-1"><b style="font-size:20px;">佛即是菩提,菩提即是佛</b><span style="font-size:20px;">。如须菩提所问,菩萨时亦应得菩提。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提,是菩萨摩诃萨具足六波罗蜜三十七助道法;具足佛十力四无所畏四无碍智十八不共法;具足住如金刚三昧。用一念相应慧,得阿耨多罗三藐三菩提。是时名为佛,一切法中得自在。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">须菩提白佛言:世尊,云何菩萨摩诃萨净佛国土?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛言:有菩萨从初发意已来,自除身粗业、除囗粗业、除意粗业,亦净他人身囗意粗业。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">世尊,何等是菩萨摩诃萨身粗业、囗粗业、意粗业?</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">佛告须菩提:不善业若杀生乃至邪见,是名菩萨摩诃萨身囗意粗业。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">复次须菩提,悭贪心、破戒心、嗔心、懈怠心、乱心、愚痴心,是名菩萨意粗业。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">复次戒不净是名菩萨身囗粗业。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">复次须菩提,若菩萨远离四念处行,是名菩萨粗业。远离四正勤四如意足五根五力七觉分八圣道分空三昧无相无作三昧,亦名菩萨粗业。</span></p><p class="ql-block ql-indent-1"><span style="font-size:20px;">复次须菩提,菩萨摩诃萨贪须陀洹果,乃至贪阿罗汉果证辟支佛道,是名菩萨摩诃萨粗业。</span></p>