<p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">体象 </span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤乃草名,绝类慈葱。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">浮沉俱有,中候独空。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤草状与葱无异。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">假令以指候葱,浮候之,着上面之葱皮,中候之,正当葱中空处。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">沉候之,又着下面之葱皮。</span></p><p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">主病 </span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤状中空,故主失血。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">左寸芤者,心主丧血。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤在左关,肝血不藏。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">左尺得芤,便红为咎。</span></p><p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">右寸芤者,相傅阴亡。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤在右关,脾血不摄。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">右尺得芤,精漏欲竭。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">卫行脉外,营行脉中,凡失血之病,脉中必空,故主证如上。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">按芤之为义,两边俱有,中央独空之象。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">刘三点云∶芤脉何似?绝类慈葱。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">指下成窟,有边无中。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">叔和云∶芤脉浮大而软,按之中央空,两边实。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">二家之言,已无遗蕴。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">戴同父云∶营行脉中,脉以血为形。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">芤脉中空,脱血之象。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">伪诀云∶两头有,中间无。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">以头字易叔和之边字,则是上下之脉划然中断,而成阴绝阳绝之诊矣。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">又云∶寸芤积血在胸中,关内逢芤肠里痈。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">是以芤为蓄血积聚之实脉,非失血虚家之空脉矣。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">时珍亦祖述其言,岂曾未精思耶!</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">伪诀又云∶芤主淋沥,气入小肠。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">与失血之候,有何干涉。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">即叔和云∶三部脉芤,长病得之生,卒病得之死。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">然暴失血者脉多芤,而谓卒病得之死可乎?</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">其言亦不能无疵也。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">至刘肖斋所引诸家论芤脉者,多出附会,不可尽信。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">若周菊潭谓生平诊脉,未有芤象者,抑何其言之不审耶!</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">虞德恒治一人,潮热微似疟,小腹右边一块,大如鸡卵作痛,右脚不能申缩。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">虞诊其脉,左寸芤而带涩,右寸芤而洪实,两尺两关俱洪数。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">曰∶此大小肠之间欲作痈耳。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">虞说仍沿伪诀,以寸尺相为表里耳。</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">然芤者,中空之象,带涩犹可并,曰带洪实,实则不芤,而芤则不实,岂虞之辨证,乃别有据,姑托于脉以明其术耶?</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;"><span class="ql-cursor"></span>否则于理亦不可解矣。</span></p><p class="ql-block"><br></p>