致 中 和 论一禅先生艺术的中庸之道 The golden mean of Li Gang's art

AAbc原创 / 中国藝術&线上國际

<p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;">🍁🍁🍁🍁🍁🍁</p><p class="ql-block" style="text-align:center;"><span style="color:rgb(237, 35, 8); font-size:22px;">致 中 和</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:20px;">论一禅先生艺术的中庸之道</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">文/三 尼 </span></p><p class="ql-block"><span style="font-size:18px;">中国文化,其最重要的文化元素应当是中国的文字,中国文字的演绎发展过程,可以说是蕴含着中华民族的伟大智慧,博大精深,我想是无庸置疑的,因为文字是中华民族文化之根,中国文字是与天地自然情感认知的产物,体现出老祖先的伟大智慧,中国文字的创造对世界人类发展起到非常重要的作用,现在也只有中国文字一直在应用,也就是文化没有断裂,一脉相承。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/一个中(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:20px; color:rgb(237, 35, 8);">Neutralization</span></p><p class="ql-block"><span style="font-size:18px; color:rgb(237, 35, 8);">On the golden mean of Mr. Yichan's art</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Wen/Sanni</span></p><p class="ql-block"><span style="font-size:15px;">The most important cultural element of Chinese culture should be Chinese characters. The development process of Chinese characters can be said to contain the great wisdom of the Chinese nation, which is broad and profound. I think there is no doubt that Chinese characters are the root of Chinese culture. Chinese characters are the product of emotional cognition with nature, reflecting the great wisdom of old ancestors. The creation of Chinese characters plays a very important role in the development of human beings in the world, Now, only Chinese characters have been used, that is, the culture has not been broken, and it has come down in one continuous line.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/一个中</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.26X1.96</span></p> <p class="ql-block">一禅先生少年好学,青年时期三渡中央美术学院,一生游览儒释道文史哲之精典等,游走与东西方艺术美学之中,于仁义良知之教,方知华夏智慧,一脉千古,朴实无华而又微妙深远。一禅先生艺术之道,即一道光的精神启示,多年的人生悟道,自然修炼出心中有光的智慧之人,同时在一禅先生的艺术作品中不难看出艺术精神对人的精神启示,提升在哲学的层面上是艺术精神启示艺术精神。在近几年里一禅先生的艺术表象似乎在传达一种人与自然、人与宇宙、人与神灵的对话,在借用中国汉字符号的特殊性语言表达中,在他艺术作品的表现中不同与传统,在给我们展示了一个新的认识艺术纬度,中庸之道、大道至简、天垂象之气韵。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/沙漠之舟(纸本)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor"></span></span></p> <p class="ql-block"><span style="font-size:15px;">Mr. Yichan is fond of learning in his youth. He visited the Central Academy of Fine Arts at Sandu in his youth. He toured the classics of Confucianism, Buddhism, Taoism, literature, history and philosophy all his life. He traveled between the eastern and western art aesthetics, and learned the Chinese wisdom through the teachings of benevolence, righteousness and conscience. He has a long history, simple and subtle. The art of Mr. Yichan, that is, the spiritual enlightenment of a light. After years of life enlightenment, naturally cultivate a wise man with light in his heart. At the same time, it is not difficult to see the spiritual enlightenment of the artistic spirit to people in Mr. Yichan's art works. The promotion of the artistic spirit on the philosophical level is the inspiration of the artistic spirit. In recent years, Mr. Yichan's artistic representation seems to convey a dialogue between man and nature, man and universe, man and gods. In the special language expression of Chinese characters, the expression of his works of art is different from traditional, which shows us a new understanding of the artistic latitude, the golden mean, the simplicity of the road, and the charm of the sky.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/国泰平安</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block">中庸思想是中华文化的精髓,是古人几千年来从生存发展中总结出来的智慧。中庸思想能在我国传承几千年而经久不衰,一定有它的道理,中庸之道其实并没有时代的局限性,从古至今因为中庸思想的指向并不是指一个时代,而是大自然万物,主要我们存在于地球上,只要生存繁衍还需要依赖于大自然,中庸之道就依然有效,甚至可以说是常态化。那到底什么是“中庸”呢,中庸之道的伟大哲思又给我们带来怎么样的世界观,在艺术家的作品中又给我们带来怎样的启示。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/天问1号</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block"><span style="font-size:15px;">The doctrine of the mean is the essence of Chinese culture and the wisdom of the ancients summed up from their survival and development for thousands of years. The doctrine of the mean can be passed down in China for thousands of years and will last for a long time. There must be its reason. In fact, the doctrine of the mean has no limitations of the times. Since ancient times, the doctrine of the mean does not refer to an era, but to all things in nature. We mainly exist on the earth. We only need to rely on nature to survive and multiply. The doctrine of the mean is still valid, even can be said to be normalized. What is the "golden mean"? What kind of world outlook does the great philosophy of the golden mean bring to us, and what kind of inspiration does it bring to us in the works of artists.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/本自具足</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block">中庸之道意思是指不偏不倚,折中调和的处世态度。出自《论语·庸也》:“中庸之为德也,其至矣乎。中庸之道是中国古代唯心主义哲学观点论,出自儒家文化的《中庸》,中文名为“中庸之道”。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/天人合一</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block"><span style="font-size:15px;">The golden mean means an impartial and balanced attitude towards life. From "The Analects of Confucius · The Doctrine of the Mean": "The Doctrine of the Mean is the virtue, and it is the end of it. The Doctrine of the Mean is an ancient Chinese idealist philosophy. It comes from the Doctrine of the Mean of Confucian culture, which is called" the Doctrine of the Mean "in Chinese.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/文字•中华門(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯.铜</span></p> <p class="ql-block">中庸思想体系是中庸所论之天道、人道的最高深又最恒常的道理。中庸是循中和之道而为之,是天垂象之合一,“中庸之道”最高之境可为“天人合一”。试论一禅先生艺术的中庸之道,探讨“致中和”的文化现象。中和是宇宙的本来状态。人的可教育,就在于能中和,政教至善的作用,就在于致中和。那么中庸之道的主要体现是慎独自修,忠恕宽容,至诚尽性。中庸之道可以这样说是人生之大道,它包括在思想、事业、成功、生活与健康等哲思的根本理论之上,它主要是在中正不偏,其庸不易。也就是天之道,在现实中指人生不偏离中正之道,也就是说不会变换自己的方向和主张,也是一个持之以恒的成功之大道。孔子有曰:“中庸之为德也,其至矣乎!民鲜久矣。”人需要保持中正平和,如果失去人间正道、中正的平衡,那么给我带来的一定是喜、怒、哀、乐等等的人道错位。治怒唯有乐,治过喜莫过礼,守礼的方法在于敬。只要保持一颗敬重或者敬畏的心,中正、平和就得以长存,顺其自然,人的健康就可以达到天人合一。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/天问1号(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block"><span style="font-size:15px;">The doctrine of the mean is the highest and most constant principle of the doctrine of heaven and humanity. The doctrine of moderation is based on the principle of moderation. It is the unity of heaven and earth. The highest state of "the doctrine of moderation" can be "the unity of heaven and man". On the golden mean of Mr. Yichan's art, and explore the cultural phenomenon of "neutralization". Neutralization is the original state of the universe. The educatability of people lies in the ability to neutralize, and the role of the best of politics and religion lies in the ability to neutralize. Then the main embodiment of the golden mean is self-discipline, loyalty, tolerance, and sincerity. The golden mean can be said to be the road of life. It includes the fundamental theories of philosophy, such as thought, career, success, life and health. It is mainly based on the right and the right. That is, the way of heaven. In reality, it means that life does not deviate from the right way, that is to say, it does not change its direction and position, and it is also a road to success with perseverance. Confucius once said, "The golden mean is also virtue. It is too late! The people are too young for a long time." People need to keep the balance between the right and the right. If I lose the balance between the right and the right in the world, then it will bring me happiness, anger, sadness, happiness and other human dislocation. The only way to cure anger is to be happy. Never be too happy to be too polite. The way to keep etiquette is to respect. As long as we maintain a heart of respect or awe, justice and peace will last forever. Let nature take its course, and human health can achieve the unity of nature and man.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/国泰平安(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block">中庸是说人的道德如果能达到中庸,就是最高的道德“德行”,这是一禅先生在努力追求的人生哲理。在他的吉祥字符作品中,我们能感觉到有天垂象之意,在“中”的象形文字里寄托着更多的是人文情怀和艺术精神。中庸不是不能实现其本自的文化内涵,从一禅先生绘画介面上不难看出中庸之道之道象,但是你又很难实现它的恒定,因为中庸没有量化的标准,只能靠我们自己来感悟。如果将中庸进行量化处理,那么中庸就容易得到实验。中庸之道,必须要谈“道”,“道”离不开方向目标,没有方向的目标,生活就失去了本有的生存意义。中国的儒、释、道精神就是修身、齐家、治国、平天下的天道的思想。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/伏羲•一画开天〈局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block"><span style="font-size:15px;">The doctrine of moderation means that if people's morality can reach the doctrine of moderation, it is the highest moral "virtue", which is the philosophy of life that Mr. Yichan is striving to pursue. In his works of auspicious characters, we can feel the meaning of the image hanging from the sky. In the hieroglyphs of "Chinese", there are more humanistic feelings and artistic spirit. The doctrine of the mean is not impossible to realize its original cultural connotation. It is not difficult to see the doctrine of the mean from Mr. Yichan's painting interface, but it is difficult for you to realize its constancy, because there is no quantitative standard for the doctrine of the mean, which can only be understood by ourselves. If the moderation is quantified, then the moderation is easy to experiment. The middle way is to talk about "Tao". "Tao" cannot be separated from the goal of direction. Without the goal of direction, life will lose its original survival significance. The spirit of Confucianism, Buddhism and Taoism in China is the idea of the heavenly way of self-cultivation, family unity, governance and world peace.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">伏羲卦象/一禅画卦/艮 (山)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.50X1.50</span></p> <p class="ql-block"><span style="font-size:18px;">《中庸》说:“诚者,天之道也。诚之者,人之道也。诚者,不勉而中,不思而得,从容中道,圣人也。诚之者,择善而固执之者也。”中庸之道的理论基础是天人合一。而“天人合一”的真实含义就是合一于至诚、至善,达到“致中和,天地位焉,万物育焉”、“唯天下至诚,为能尽其性。能尽其性则能尽人之性;能尽人之性,则能尽物之性;能尽物之性,则可以赞天地之化育;可以赞天地之化育,则可以与天地参矣”的境界。“与天地参”是天人合一的最高境界。这才是《中庸》天人合一的真正最高能量。因而《中庸》始于“天命之谓性,率性之谓道,修道之谓教”而终于“‘上天之载,无声无臭。’至矣”。这就是圣人所要达到的最高境界,这才是真正意义上的天人合一。天人合一就是人们自觉修养所达到像,像美好善良的天一样造福于人类和自然理想境界。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/太阳神</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.50X1.50</span></p> <p class="ql-block"><span style="font-size:15px;">The Doctrine of the Mean says: "Honesty is the way of heaven. Honesty is the way of man. Honesty is the way of man. Honesty is the way of man without hesitation. Calm is the way of sage. Honesty is the way of choosing good and stubborn." The theoretical basis of the Doctrine of the Mean is the unity of heaven and man. The true meaning of "the unity of heaven and man" is to be united in the utmost sincerity and goodness, to reach the realm of "achieving harmony, the position of heaven and earth, and the cultivation of all things", "only the utmost sincerity of the world, to be able to do its best. To be able to do its best is to do its best in human nature; to be able to do its best in human nature is to do its best in material nature; to be able to do its best in material nature is to praise the cultivation of heaven and earth; to be able to praise the cultivation of heaven and earth is to participate in the cultivation of heaven and earth". "Participation with heaven and earth" is the highest state of the unity of heaven and man. This is the real highest energy of the unity of man and nature in The Mean. Therefore, "The Doctrine of the Mean" began with "the destiny of nature is nature, the frankness of nature is Tao, and the cultivation of Tao is teaching" and finally "the load of heaven is silent and odorless.". This is the highest level that saints want to achieve. This is the true sense of the unity of heaven and man. The unity of heaven and man is the ideal state that people consciously cultivate to benefit mankind and nature like a beautiful and kind heaven.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/日出东方</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.50X1.50</span></p> <p class="ql-block">天道与人道合一的目的就是要将天性与人性合一。天性是至善、至诚、至仁、至真的,那人性也应该是至善、至诚、至仁、至真的。只有使人性达到了那至善、至诚、至仁、至真的天性,才能称得上真正意义上的天人合一,才能创制天下的大纲,建立天下的大本,才能通晓天地化育万物的道理,才能够真正达到“中庸之道”之境界。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/正大光明</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.50X1.50</span></p> <p class="ql-block"><span style="font-size:15px;">The purpose of the unity of nature and humanity is to integrate nature and humanity. Nature is the best, the most sincere, the most benevolent and the most true, and human nature should also be the best, the most sincere, the most benevolent and the most true. Only when human nature reaches the highest level of goodness, sincerity, benevolence and truth can it be called the unity of nature and man in the true sense, can it create the outline of the world, establish the foundation of the world, understand the principle of the universe and the universe, and truly reach the realm of the "golden mean".</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/境随心转(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block">理性与情感合一是中庸之道的天人合一,喜怒哀乐是人的自然属性,是情感的表现,为了追求与天道、天垂之象、天性合一的至诚、至善、至仁、至真的人性,因而需要对情感加以约束和限制,所以《中庸》说:“喜怒哀乐之未发谓之中,发而皆中节谓之和”,只有“致中和”才能天人合一(“天地位焉,万物育焉”),意思就是自然和谐,天地便自然能安定,万物便自然能成长。中庸之道乃大道也、天道、天垂象之道、是圣贤者之金字塔,中正、不偏不倚。在当下人类即将失去的精神家园从新找回自我在这个时代唯一生存的精神寄托,人间正道是沧桑悟出自我的真正本心。</p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/心向光明(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block"><span style="font-size:15px;">The unity of reason and emotion is the unity of man and nature of the golden mean. Happiness, anger, sadness and happiness are the natural attributes of human beings and the expression of emotion. In order to pursue the integrity, goodness, benevolence and truth of human nature of the unity of heaven, the image of heaven and nature, emotion needs to be restricted and restricted. Therefore, "The golden mean" says: "The unexpressed of happiness, anger, sorrow and happiness is the middle, and the unexpressed is the middle,", Only by "neutralizing" can the heaven and man be united ("heaven and earth are in the same position, and all things are nurtured"), which means that the nature is harmonious, the heaven and earth will naturally be stable, and all things will naturally grow. The way of the mean is the way of the main road, the way of the heaven, the way of the sky hanging down, and the pyramid of the sages. At the present time, the spiritual home that mankind is about to lose is to find the only spiritual sustenance to survive in this era.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/格物致知(局部)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/上善若水</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材质/布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">尺寸/1.53X1.96</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/(视频)</span></p><p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor"></span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">一禅画符/(视频)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor"></span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">癸卯年</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">2023年2月10日</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">北 京</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李刚(一禅)/出品</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">文章/三 尼</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">图片/谪仙</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">翻译/心语</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">总监/一禅</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">百度 搜索</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">“雕塑家李刚”、“李刚立体主义”</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">可以了解更多有关</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">雕塑家李刚作品及艺术评论</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">致谢“百度“支持</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">致谢“抖音”支持</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">部分图片(视频)来自“百度”“抖音”支持</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">欢迎您</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">互相交流 相互支持</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">诚挚建立一个良好的交流平台,</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">为能量文化做好自己</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">北京通州区宋庄园领部落C幢4单元102室</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李刚雕塑艺术工作室</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">AAbc•原创/中国艺术&线上国际</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">感谢阅读能量文化</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">欢迎支持转摘.转发中国能量文化</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">本•平台无尝为一线各类优秀艺术家服务</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">可在留言处留言</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Guimao year</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">February 10, 2023</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Beijing</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Li Gang (Yichan)/production</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Article/Sanni</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Picture/banished fairy</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Translation/heart language</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Director/Yichan</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Baidu Search</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">"Sculptor Li Gang", "Li Gang Cubism"</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">You can learn more about</span></p><p class="ql-block" 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