<h1><p style="text-align: center"><br></p><p style="text-align: center">《弘道》2022年4期(總第91期)</p><p style="text-align: center">目錄</p></h1> <h3>※特稿<br>中國哲學身份應有無疑——兼與〈中國哲學的身份疑案〉商榷/王西平</h3><h3><br>※道教論壇<br>中國歷史視野下的道教——關於道教及道教史核心問題的探討/汪登偉<br>論「嘯」:作為道教儀式中的「音聲」/屠依楠<br>四川天國山的宗教性質對地方誌文本的塑造與突破/陳穎</h3><h3><br>※道教宗派<br>全真道與八仙過海的傳說/劉鳳鳴<br>金元全真教入道群體小考/武娜</h3><h3><br>※丹道養生<br>清代內丹理論中的內外法財侶地與法身色身/王寅冉<br>魏堯的內丹丹法與伍柳派的丹法之比較/吳振亞</h3><h3><br>※道法科儀<br>清代廣成壇保苗醮揚幡昭告科儀的文獻研究/鍾思源<br>川黔渝「混煉科儀」中的「請師」初探/萬勇</h3><h3><br>※道教與其他宗教<br>道術將為天下裂——方以智《藥地炮莊•天下》釋義/韓煥忠<br>林希逸與王弼注老思想比較/汪敏</h3><h3><br>※圖書與信息<br>書寫的道教史——評劉志新著《中國道教寫本經藏》/宋峰<br>西南交通大學中國宗教研究中心「道教儀式」線上課程紀要(第16-17講)/趙允嘉 閆瑞</h3> <h5></h5><h3 style="text-align: center;"><br></h3><h3 style="text-align: center;">徵稿啟事</h3><br><h5>一、《弘道》為青松觀香港道教學院、山東大學饒宗頤宗教與中國文化研究所合作主辦之國際性文化刊物(國際標準刊號ISSN-1726-1902),既強調學術性,亦注重知識性。讀者對象為學術界、文化界之相關專業研究人員,以及道教界人士或有興趣瞭解、認識道教文化之普通人士。</h5><h5><br>二、本刊之宗旨,在於深層次地探討、多角度地介紹、廣範圍地弘揚道教文化。文章內容既涉及傳統道教文化,也結合現代社會生活。文字力求深入淺出、雅俗共賞。</h5><h5><br>三、本刊設立的欄目,有道教論壇、道教哲學、道教倫理、道教戒律、道教科儀、道教法術、道教神仙、道教人物、道教經典、道教宗派、道教養生文化、道教基礎知識、道教與科學、道教與教育、道教與民俗、道教與生態環保、道教與文學藝術、道教與音樂美學、道教與其他宗教、道教與現代社會、海外道教、朝山訪道、圖書評介、會議綜述等。舉凡與道教文化有關之文章,皆可考慮納入。</h5><h5><br>四、本刊熱忱歡迎各界人士投稿。來稿可以中文或英文写成,字數以8000 字以內為宜,最好能同時提供相關的圖片。引文務請核實,注釋置於文末(注釋格式請參照本刊各期文章)。稿件若為手寫,請以橫排稿紙書寫,字體務求清楚;若為電子文檔,請採用MS-WORD 或純文字格式。</h5><h5><br>五、來稿請注明作者真實姓名、工作單位、職務職稱、通訊地址、郵編、電話號碼、電子郵箱,如能附個人簡歷更佳。文章發表時可用筆名。</h5><h5><br>六、本刊對來稿有刪改權,不願被刪改者請預先申明。限於人力,恕不退還未被採用之稿件,故請作者自留底稿,半年後未獲採用通知者,可自行處理。</h5><h5><br>七、來稿一經刊出,本刊將奉上薄酬。優秀之文稿,可獲更高稿酬。唯因本刊不重復刊載其他刊物之文章,故請作者勿一稿多投;否則,一經發現將追回稿酬。</h5><h5><br>八、來稿請寄:香港新界屯門青松觀路28 號青松觀綜合大樓3樓《弘道》編輯部。或以電郵傳至:hktc@daoist.org 。</h5> <h5><p style="text-align: center;"><br></p></h5><h3 style="text-align: center;">CALL FOR PAPERS</h3><br><h5>1. Hong Dao《弘道》is an international cultural publication (International Standard Series Number: ISSN-1726-1902) sponsored by the Hong Kong Taoist College of Tsing Chung Koon, and the Jao Tsung-I Institute for Studies on the Religions and Culture of China of Shandong University, which emphasizes both academic studies and knowledge. The targeted readers are professional researchers in the academic and cultural circles, as well as people from Daoist circles or ordinary people who are interested in understanding and knowing about Daoist culture.</h5><h5><br>2. The purpose of this journal is to foster in-depth research, to introduce subjects from multiple angles, and to widely promote Daoist culture. The content of its articles not only involve traditional Daoist culture, but also more general essays on modern social life. The language of our publication strives for simplicity and ease of comprehension, to be appreciated by both refined and popular tastes.</h5><h5><br>3. The headings we have established so far include Daoist forum, philosophy, Daoist ethics, Daoist precepts, Daoist rituals, Daoist magic, Daoist immortals, Daoist figures, Daoist classics, Daoist sects, Daoist culture of nourishing life, Daoist basic knowledge, Daoism and science, Daoism and education, Daoism and folklore, Daoism and ecological protection, Daoism and literature & art, Daoism and musical aesthetics, Daoism and other religions, Daoism and modern society, overseas Daoism, pilgrimage to mountains, book reviews, conference summaries, etc. All articles related to Daoist culture might be considered for inclusion.</h5><h5><br>4. We warmly welcome contributions by authors from all walks of life. The word count of the manuscript should be within 8000 words in Chinese or English, and it is better to provide relevant pictures at the same time. The citations must be verified carefully and the notes should be placed at the end of the article. As to the format of the notes, please refer to the articles in each issue of this journal. If the manuscript is handwritten, please write clearly on horizontal manuscript paper; If it is an electronic document, please use MS-WORD or plain text format. (For further models, please see previous issues of the journal.)</h5><h5><br>5. When sending us your contribution, please indicate your real name, place of employment, job title, mailing address, zip code, telephone number, and e-mail address. It is desirable to attach your resume. Publication under a pseudonym is possible.</h5><h5><br>6. We have the right to delete and correct contributions. Those who do not want their work submitted to our editorship should please make a statement in advance. Manuscripts that have not been adopted will not be returned. Therefore, authors are requested to keep copies of their own manuscripts. Those who have not been notified of adoption after half a year are free to seek publication elsewhere.</h5><h5><br>7. Once a manuscript is scheduled to be published, a small amount of remuneration will be offered to the author. Excellent manuscripts might get higher remuneration. Because we do not reprint articles from other journals, multiple submissions per manuscript are not allowed. Otherwise, the remuneration will be recovered once discovered.</h5><h5><br>8. Submitted manuscripts can be addressed to: Hong Dao Editorial Office, 3/F of Tsing Chung Koon Building Complex, No.28 Tsing Chung Koon Road, Tuen Mun, New Territories, HK. Or by email to: hktc@daoist.org.</h5> <h5 style="text-align: center">《〈弘道〉文選》第1-3輯(即將出版)</h5> <h1><br></h1> <h1 style="text-align: center;"><br></h1> <h3><p style="text-align: center;"><br></p></h3>