2019年洛阳文化之旅:古代壁画博物馆

范至庄

<p>&nbsp;河南古代壁画馆是河南省第一座以墓葬壁画为陈列内容的专题性展馆。其主体建筑为仿汉代阁楼式建筑,建筑面积2300平方米,2011年11月开馆。河南古代壁画馆是全国首家专题性古代壁画馆。该馆展示的壁画涵盖天文、地理、神灵等,堪称一部用图像写就的中国历史。<br>&nbsp;<b>壁画馆中展出了西汉、东汉、魏晋、唐宋和金元等多个朝代的墓葬壁画真品。这些壁画形象清晰,题材内容宽广,涵盖天文、地理、人事、神灵。壁画墓的主人上自皇帝、嫔妃、达官贵人,下至地方小吏、普通百姓。</b>这些壁画形象清晰,题材内容宽广,是中国古代绘画艺术遗产的重要组成部分,具有其他典籍资料无法替代的历史文化价值。</p><p><b><br></b></p><p><b><br></b></p> &nbsp; &nbsp; &nbsp; &nbsp; 这是一个园林式的博物馆,到处鲜花盛开。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; <p>&nbsp;墓葬壁画,源远流长,现知其肇起于西周,成熟于西汉,兴盛于隋唐,延续于五代,直至辽宋金元而不辍。它是一种特殊的历史遗存,具有其他类型的文物,乃至典籍资料无法比拟、代替的历史文化价值,它以丰富的历史题材内容,直观生动的形象,成为研究中国古代社会生活史、思想史、美术史最真实最可信的资料。</p><p>&nbsp;地处中原的河南以及古都洛阳,历史悠久,文化积淀丰富,历年来已经发掘百余座壁画墓,为保护珍贵的古代壁画,弘扬优秀的民族文化,展馆特对部分的墓葬壁画进行了揭取保护,予以展出........</p><p><br></p> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 汲水图、推磨图、庖厨图。(宋金) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;缠枝牡丹图、劳作图、双驼图(宋金) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 孝子图(宋金) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 二十四孝图(北宋) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;武士图(唐代) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;歌乐侍女图(明) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 墓主人家居生活图(明代) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;歌乐侍女图(明) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 仕女图 <b>元和时代的女妆乌唇和八字眉</b>(元和(806年 - 820年)是唐宪宗李纯的年号,在位期间唐朝出现短暂的统一,史称“元和中兴”) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;佛界图(清) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;福禄寿三星图(清末民初) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;胡人牵马图(唐朝)<br> <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;洛阳浅井头村西汉墓壁画图<b>《天界图》</b></p><p>&nbsp;此壁画很是著名,它不仅是<b>汉代</b>壁画的代表作,而且也反映了当时人<b>对天体的探索与想像</b>。 此墓是1992年8月,洛阳轴承厂特精分厂在挖污水处理池时发现。此墓位于洛市郊浅井头村,正处于汉代大型墓葬区,是一座洞穴空心砖壁画墓,坐北南南,由墓道、墓门、主室及耳室组成,年代大约在成帝至新莽期间(公元前32-9年)。<br></p><p>&nbsp;制作方式为,先空心砖表面涂上一层白膏泥,然后用墨笔勾勒,再施色彩。墓顶平脊的壁画<b>天界图</b>,包括两部分:<b>南部</b>14块砖由南向北依次彩绘<b>伏羲、太阳、金乌、神兽白虎、青龙双龙、羽人、朱雀、二龙穿壁、玉璧、蟾蜍、腾蛇蓐收、神兽、月亮、蟾蜍、女娲。</b><br></p> <p>&nbsp;<b>伏羲</b>与<b>太阳</b>,太阳里面有只<b>金乌</b>,旁边的是<b>神兽</b>。</p><p>&nbsp;三足乌又称三足金乌,在中国古代神话里,红日中央有一只黑色的三足乌鸦,黑乌鸦蹲居在红日中央周围是金光闪烁的"红光",故称"金乌"是作为一种中国古代神话传说中的神鸟之一。<br></p> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 伏羲 <p>&nbsp; &nbsp; &nbsp; &nbsp;&nbsp;<b>神兽、月亮</b>、与月亮里面的<b>蟾蜍、女娲</b>。</p><p>&nbsp;种种迹象表明,古代以蛙或蟾蜍为图腾的氏族或部落是比较多的.当他们发现月与蟾蜍或蛙活动规律相似,而月上的阴影又象蟾、蛙,便认为自己的图腾祖先——蟾蜍或蛙不是一般的动物,而是来自月亮的神蟾或神蛙,于是便把月与蟾、蛙相提并论了.</p><p><br></p> &nbsp;<b>北部</b>7块砖上彩绘祥云,在两面坡脊的第6到11块砖上彩绘对称的两组云气图。整个画面布局紧凑,线条流畅、画中的人神鸟兽各类形象生动传神,给人一种神秘和美的感受。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;朱雀 &nbsp;西王母凤鸟图、神兽伏羲女娲。都是两汉壁画墓里的常见题材 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 侍者图(唐代) <b>&nbsp;叉手礼</b>是古代的一种行礼方式,是下级向上级或仆人向主人行的礼,表现对人的尊敬。它出现在唐代晚期,唐代诗人<b>柳宗元</b>有诗曰:“<b>入郡腰恒折,逢人手尽叉</b>”。叉手礼在随后的五代、辽、宋、金、元都很流行。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;男主人宴饮图(宋金) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 持金骨朵守门吏(北宋) <p>&nbsp;图中的侍女,发式不同,头上或插花或扎巾,但面妆是一样的,均为八字眉,两颊画对称的斜红,此妆又名叫“<b>啼妆</b>”,是唐代晚期最流行的“妆容”之一。唐代诗人<b>白居易</b>在其<b>《时世妆》</b>诗中有详细的描述:<b>“时世妆,时世妆,出自城中传四方 ......乌膏注唇唇似泥,双眉画做八字低,妍媸黑白失本态,妆成尽似含悲啼,圆鬟无鬓堆髻样,斜红不晕赭面状。”</b></p><p>哈哈哈!</p> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 持物侍者图 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;牵马出行图(唐代) <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;唐代赵逸公墓壁画</p><p>&nbsp; &nbsp; 2005年3月,洛阳市第二文物工作队在新区翠云路建设工地发现两座相距约150米的唐代墓葬。根据墓志介绍,<b>两座墓的主人分别为唐代安国相王即唐睿宗(李旦)孺人(夫人)唐 氏和崔氏........</b>。墓室均有壁画,由于被盗严重,墓室壁画大部分已毁,墓道、天井、过洞处壁画尚存。壁画是先将 土壁简单抹平处理后,平涂一层厚约1厘米的白灰层,然后施彩做画的。两座墓出土壁画近100平方米,几乎是此前洛阳已发掘的各个历史时期墓葬壁画总面积的 两倍,在国内唐墓发掘中也属罕见。专家认为,<b>这两座墓的壁画代表了唐代壁画的最高成就,是研究唐代绘画艺术和社会制度的珍贵资料。</b><br></p> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;牵驼出行图。(唐代赵逸公墓壁画) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;牵驼出行图(唐代赵逸公墓壁画) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 牵马出行图 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 门吏图、武士图 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;门吏(唐代) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;侏儒(唐代) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 侏儒(唐代) &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 唐代赵逸公墓壁画 &nbsp; &nbsp; &nbsp;花鸟画作为独立的画科在唐朝开始流行,这幅花鸟画以细腻、写实的笔法绘出山石、水盆、花鸟、昆虫等景物,十分生动活泼,极富生活气息。见于画中的禽鸟、、昆虫、花草有大雁、戴胜、燕子、黄鹂、蝴蝶、蜜蜂、蚂蚱、美人蕉、郁李、蒲公英、车前子、地黄。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;唐代赵逸公墓壁画侍者图 据介绍,唐代流行女子头上插小梳,盛唐时期流行插一把或两把,晚唐以后开始出现多把,唐代元稹的《恨妆成》中“<b>满头行小梳</b>”,就是其形象的描述。 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; 砖雕 &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; &nbsp; &nbsp;“妇人启门图”,门扇半掩,一女子开门欲出。暗示门后尚有庭院房屋,寓意墓主人家大业大 <p>&nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp;景陵</p><p><b>生在苏杭,葬在北邙</b>,北邙山自东汉以来就是洛阳人的墓地。<br> 北邙山山势雄伟,水深土厚,伊、洛之水自西而东贯洛阳城而过。立墓于此,即圆了古人所崇尚的“枕山蹬河”的风水之说。而且在北邙山地表以下5—15米的土层,渗水率低、粘结性能良好、土壤紧硬密实, 因此邙山被视为殡葬安冢的风水宝地,自后汉建武十一年<b>城阳王</b>刘祉葬于北邙山,其后王侯公卿多选墓地于此,就连朝鲜半岛的百济国国王在客死他乡后,也选择了邙山为自己的安葬之地。唐代诗人王建说“<b>北邙山头少闲土,尽是洛阳人旧墓</b>”;白居易则问“<b>何事不随东洛水,谁家又葬北邙山?</b>”。俗语道:“生在苏杭,葬在北邙”皆源于此北邙山自东汉以来就是洛阳人的墓地。<br><b>现存有秦相吕不韦、汉光武帝刘秀、西晋司马氏、南朝陈后主、南唐李后主的原陵,还有唐朝诗人杜甫、大书法家颜真卿等历代名人之墓</b>。<br>陵墓群年代从<b>东周到东汉、曹魏、西晋、北魏,一直延续到五代的后唐。</b>大致呈东西向长条形分布,可分成4段:西段(北魏陵区)、中段(东周、东汉、后唐陵区)、东段(西晋、曹魏陵区)、夹河段(东汉、西晋墓群)。晋人<b>陶渊明</b>诗云:“<b>一旦百岁后,相与归北邙</b>。”唐人王建诗云:“北邙山头少闲土,尽是洛阳人旧墓。<b>旧墓人家旧葬多,堆着黄金无买处</b>。”邙山上有东周、东汉、曹魏、西晋、北魏、后唐六代共计24座帝王的陵墓及其陪葬墓群,总数在千座以上。为东汉(公元25年-220年)至三国(公元220年-280年)时期的古墓。交错毗连。这些陵冢动辄高数十米,周长上百米,宛如小山般矗立,历尽沧桑,仍不失霸气。<br></p> &nbsp;<b>北魏宣武帝景陵</b>是建国以来经国家批准科学发掘的第二座皇帝陵,也是我国目前挖掘开放时代最早的帝王陵。宣武帝为北魏第八代皇帝,名元恪,孝文帝第二子,公元499年~515年在帝位,继承了其父的一系列改革政策,公元515年死于洛阳,葬景陵。 <p>可惜古墓博物馆不知道为什么变成了古代壁画馆,通往古墓展的通道关闭了,我们只参观了景陵。其实里面已经没有什么可看的了。<br></p> <p>洛阳古墓壁画博物馆就叫做参观完了,太精彩了!只可惜参观的时间短了点。最后,就让我用司马光说过这么一句话:“<b>若问古今兴废事,请君只看洛阳城</b>”来结束本篇游记吧。</p><p><br></p> &nbsp; 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